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#Feminisms

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Continued thread

"Even as queer and trans Iranian asylum seekers and Afghan refugees who left Iran for Turkey do not fall under the same category according to the UNHCR’s criteria, they have something in common: they are economic refugees. Yet the UNHCR does not recognize economic marginalization as grounds for granting asylum. If it did, a large number of people in the world (including in the United States) who are affected by global capitalism’s economic violence (such as lack of access to universal health care in the United States) would be eligible for asylum."

― Sima Shakhsari in her article "What counts at violence?" in dukeupress.edu/the-cunning-of-

h/t @danahilliot

www.dukeupress.eduThe Cunning of Gender Violence
#book#quotes#NGO

“When they challenge the innocent morality of the rights regime, anthropologists join a number of political and legal theorists who have asked whether humanitarianism is the new face of colonialism. Some have pointed out the paradoxes of rights-based arguments: that they allow people to make claims, but lock them into fixed identities defined by their injuries rather than freeing them from these identities into a world of equals; or they absolve the perpetrators of past violence by making them the defenders of rights.”
― Lila Abu-Lughod, Do Muslim Women Need Saving?

Replied to Félicien Breton

“Politeness blunts the tongue of criticism, ridicule, satire or irony. On the other hand, radical rudeness breaks down the doors to the arsenal of verbal, literary, and linguistic devices available to launch a counterattack against corrupt militant brutes in government who use bullets, prison sentences, and mass graves to silence their opponents.“

~ Dr. Stella Nyanzi, 2022 in pen.org/the-pen-ten-an-intervi @supremacy 🧵

Replied to Estelle Platini

Reification and objectification

"The notion of objectification concerns an interpersonal relationship, the individual action targeted by morality and law [...]. The notion of objectification, understood in this way, dispenses with a critical theory of society, which is central to the concept of reification. The emphasis is on individual responsibility, on the condemnation of singular acts, rather than on the social structures that demand, authorise or perpetuate these behaviours."

"In her book Dialectics of the Body, Lisa Yun Lee proposes an understanding of reification in Adorno based on the question of the body: the body forgotten by scientific modernity, the repressed body associated with nature and the feminine, the body mutilated by identity violence, and the commodity and spectacle body, instrumentalised for production (Yun Lee, 2004). "All reification is an oblivion": an oblivion of suffering, a collective anaesthesia to the effects of domination systematically organised and reproduced by reification."

Naït Ahmed, Salima ; Loslier-Simon, Marie : « Réification». Dictionnaire du genre en traduction / Dictionary of Gender in Translation / Diccionario del género en traducción. ISSN: 2967-3623. Mis en ligne le 09 Novembre 2023: worldgender.cnrs.fr/notices/re @patriarchy

"Introduced in the 1990s in the United States by black women activists, the concept of reproductive justice highlights how access to reproductive rights is impeded by gender, race and class oppressions. The entry presents the origins of the reproductive justice movement in the United States and the circulation of this notion in activist and academic spheres internationally."

El Kotni, Mounia; Louise Virole : “Justice reproductive”. Dictionnaire du genre en traduction / Dictionary of Gender in Translation / Diccionario del género en traducción. ISSN: 2967-3623. Mis en ligne le 6 juillet 2022: worldgender.cnrs.fr/notices/ju @patriarchy

Dictionnaire du Genre en TraductionJustice reproductive - Dictionnaire du Genre en TraductionJustice reproductive 1. Origine du concept Le concept de justice reproductive a été introduit dans les années 1990 aux États-Unis par les membres du SisterSong Collective, un collectif de femmes noires militant pour les droits reproductifs (SisterSong Women of Color Reproductive Justice Collective, 2006). Ces militantes se sont mobilisées en réponse au mouvement féministe pour […]

In 1910 in Copenhagen, the 2nd International Conference of Socialist Women adopted the idea of an "International Women's Day" from a proposal by Clara Zetkin (German Social Democratic Party), although no date was set.

The "Journal du CNRS" notes that "Women's Day was therefore the initiative of the socialist movement and not of the feminist movement, which was very active at the time". The historian Françoise Picq adds that "it was precisely to counteract the influence of feminist groups on the women of the people that Clara Zetkin proposed this day", rejecting "the alliance with the 'feminists of the bourgeoisie'": lejournal.cnrs.fr/articles/jou @histodons

Continued thread

"Drag dramatizes and makes explicit mundane, everyday gender rituals and, through this repetition of gendered actions, suggests that essentialist presumptions about correct or authentic genders can be reworked (#JudithButler , 1990, p.338)."

‘To choose to appear as “female” when one is male is always constructed… as a loss, as a choice worthy only of ridicule’ (#bellHooks, 1992, p.145).

gla.ac.uk/research/az/esharp/e

www.gla.ac.ukUniversity of Glasgow - Research - Research units A-Z - eSharp - eSharp - 9 (Spring 2007): Gender: Power and Authority

"Since the defeat of ISIS, #Raqqa has been on a path of rebuilding and revitalisation as part of the defacto autonomous northeastern Syrian region known as #Rojava. The development of a democratic, egalitarian and multi-ethnic society, with an emphasis on women’s empowerment and ecological sustainability, is at the core of the self government."

You may join the event tomorrow at KinOLaden in #Oldenburg, #Niedersachsen, #Germany: medyanews.net/germanys-oldenbu

Medya News · Germany’s Oldenburg initiates twinning partnership with Syria’s Kurdish-led RaqqaAn innovative city twinning project has been launched between Oldenburg, Germany and Raqqa, Syria, famously liberated from the Islamic State
Continued thread

“The repeated stylizations of the body—everyday acts and gestures—are themselves performatives, producing the gendered identity of which they are thought to be the expressions.”(Alberti, 2013, p. 95)

courses.lumenlearning.com/suny @history @histodons

courses.lumenlearning.comIntersectionality | LGBTQ+ Studies: An Open Textbook
Continued thread

"Many societies take pains to #gender individuals with objects, tasks, and food, yet we repeatedly see that gender is not as important in the very young and the very old, and that gender is often most strongly marked when people are of reproductive age (Gilchrist, 2007)"
courses.lumenlearning.com/suny @patriarchy

courses.lumenlearning.comIntersectionality | LGBTQ+ Studies: An Open Textbook

Jezebel, the Oral History: ‘There Was This Riotous Sense of Fun’

Over "16 years, Jezebel introduced millions of readers to contemporary feminism, and — by functioning as a training ground for some of today’s most prominent writers — helped define the voice of the internet. The site predated a wave of feminist publications such as Broadly, Lenny Letter, and Double X, all of which Jezebel outlasted." #feminisms #jezebel #4genderstudies
nytimes.com/2023/11/17/style/j

The New York Times · Jezebel, the Oral History: ‘There Was This Riotous Sense of Fun’By Kate Dwyer