wikidata + mediawiki = wikidata + provenance == wikiprov
by @beet_keeper
Today I want to showcase a Wikidata proof of concept that I developed as part of my work integrating Siegfried and Wikidata.
That work is wikiprov a utility to augment Wikidata results in JSON with the Wikidata revision history.
For siegfried it means that we can showcase the source of the results being returned by an identification without having to go directly back to Wikidata, this might mean more exposure for individuals contributing to Wikidata. We also provide access to a standard permalink where records contributing to a format identification are fixed at their last edit. Because Wikidata is more mutable than a resource like PRONOM this gives us the best chance of understanding differences in results if we are comparing siegfried+Wikidata results side-by-side.
I am interested to hear your thoughts on the results of the work. Lets go into more detail below.
#comminatoire : Qui est menaçant /qui fait peser la menace d'une sanction légale.
#impéritie : Incompétence, incapacité.
#réification : transformer en #chose / chosification.
#impregnation : Pénétration d'une culture, d'une théorie dans l'esprit de quelqu'un.
#abroger : Annuler légalement (un acte juridique)/déclarer nul (une loi, un décret, un règlement) /Révoquer formellement.
#pusillanime : Qui manque de courage/de résolution ; méprisablement craintif.
Okay, #philosophy nerds. I need y'all to explain "reification" to me like I'm a five-year-old. Thanks in advance.
GO.
#philosophyMastodon
#philosodon? #SoundsLikeADinosaur
#reification
#Marxism
#SimoneWeil
#reification
#ReificationFallacy
#RÉIFICATION ___ La réification est un processus ectologique qui mène à l'édification d'un monde de choses
Cf. réalité https://wikitractatus.ourednik.info/réification
To be able to make statements about statements is essential to model provenance and to deal with trust or confidence. In the last #ISE2024 lecture we were discussing RDF Reification and RDF* for exactly this purpose.
slides: https://drive.google.com/file/d/1gJ3RD3Sz2JuEpCF-mBBfA85boYP_jrON/view?usp=drive_link
#knowledgegraphs #RDF #reification #semanticweb #lecture @ebrahim @sourisnumerique @shufan @fizise #aiart
Body Acceptance Is about Accepting People
Jarune Uwujaren: https://everydayfeminism.com/2013/11/grappling-with-body-negativity/
Une révolution conservatrice dans la laïcité, une logique totalitaire
Retour sur la loi antifoulard du 15 mars 2004
par Pierre Tevanian : https://lmsi.net/Une-revolution-conservatrice-dans-la-laicite
Ismahane Chouder : "Il y a incapacité à nous appréhender comme sujets de nos propres choix".
Louiza Belhamici : "Nous essayons de ne plus parler de voile mais de foulard".
Une émission de 2014 : http://oummatv.tv/201342/deshumanisation-femmes-voilees
On n’oublie pas, on pardonne pas.
Les partis de gauche ont beaucoup travaillé à remettre les femmes musulmanes à leur place : #subalterne ; ça peut être pratique d’avoir une compilation sur la #dynamiqueIslamophobe hors droite. En date de 2013 :
Signataires de pétition islamophobe: Élisabeth Badinter, Annie Sugier, Michèle Vianès, Corinne Lepage, Olivier Dussopt, Harlem Désir dans Marianne : https://www.marianne.net/politique/signataires-de-l-appel-pour-une-loi-sur-les-signes-religieux
Le #PartiSocialiste comme le #PartiDeGauche/#Mélenchon excluent les filles en foulard de l’école : https://lmsi.net/Elements-d-un-futur-Livre-noir
… loi condamnée par l’ONU
Le PG est absent du mouvement "Egalité des Droits - Justice pour tou·te·s"
"Contre l’offensive islamophobe, un front large et massif" avec toutes les composantes du FdG sauf le PG : https://blogs.mediapart.fr/edition/les-batailles-de-legalite/article/200413/contre-loffensive-islamophobe-un-front-large-et-massif
Le PG demande au gouvernement d’empêcher les femmes en fichu de travailler : https://web.archive.org/web/20130324025239/https://www.lepartidegauche.fr/actualites/communique/creche-baby-loup-la-laicite-prend-eau-toute-part-21473/
Les attaques contre le #vivreEnsemble étaient dans la plateforme du congrès du PG : https://web.archive.org/web/20130326051446/https://www.lepartidegauche.fr/actualites/actualite/on-lache-rien-21569/ "laïcité intransigeante". Comme Harlem Désir.
L’économie de la haine contre Maryam Pougetoux
Retour sur la panique morale de mai 2018 et ses effets sociaux
par Pauline Delage, Renaud Cornand : https://lmsi.net/L-economie-de-la-haine
Marwan Mohammed et Abdellali Hajjat disent que beaucoup perçoivent le hijab comme un étendard masquant une offensive [contre la République ou israël]. "Difficile d’avoir de l’empathie pour vos ennemis." http://www.saphirnews.com/Les-lois-anti-voile-signent-la-mort-sociale-des-musulmanes_a18544.html
Il semblerait n’y ait pas que le patriarcat, le libéralisme, l’orientalisme, la colonialité ou le racisme pour expliquer que des blanc·hes réifient les femmes en foulard !
'The body which leaks, desires, rages, and lusts is seemingly disjointed from the dry and dense writings that often characterize Adorno's work. As bleak as this description of Adorno's writings may be, however, the body is both central to his critique of modernity and the site of hope and desire against the total domination and suffering that capitalism imposes. This paper highlights some of the ways in which feminist philosophy of disability and disability studies, more generally, would benefit by thinking in constellation with Adorno's negative dialectic to interrogate the ways in which meanings get made about bodies and, furthermore, use the margins of difference, in relation with others, to challenge what Adorno calls the "wrong state of things." I argue that the transfigured crip to come is central to this fight against the "wrong state of things."'
Kelly Fritsch: https://dsq-sds.org/index.php/dsq/article/view/3869/3408 @philosophy
Reification and objectification
"The notion of objectification concerns an interpersonal relationship, the individual action targeted by morality and law [...]. The notion of objectification, understood in this way, dispenses with a critical theory of society, which is central to the concept of reification. The emphasis is on individual responsibility, on the condemnation of singular acts, rather than on the social structures that demand, authorise or perpetuate these behaviours."
"In her book Dialectics of the Body, Lisa Yun Lee proposes an understanding of reification in Adorno based on the question of the body: the body forgotten by scientific modernity, the repressed body associated with nature and the feminine, the body mutilated by identity violence, and the commodity and spectacle body, instrumentalised for production (Yun Lee, 2004). "All reification is an oblivion": an oblivion of suffering, a collective anaesthesia to the effects of domination systematically organised and reproduced by reification."
Naït Ahmed, Salima ; Loslier-Simon, Marie : « Réification». Dictionnaire du genre en traduction / Dictionary of Gender in Translation / Diccionario del género en traducción. ISSN: 2967-3623. Mis en ligne le 09 Novembre 2023: https://worldgender.cnrs.fr/notices/reification/ @patriarchy
La réification et l’objectification
"La notion d’objectification concerne une relation interpersonnelle, l’agir individuel visé par la morale et le droit […]. La notion d’objectification, ainsi entendue, se passe d’une théorie critique de la société, centrale pour le concept de réification. L’accent est porté sur la responsabilité individuelle, sur la condamnation d’actes singuliers, plutôt que sur les structures sociales qui demandent, autorisent ou perpétuent ces comportements."
"Dans son livre Dialectics of the Body, Lisa Yun Lee propose de comprendre la réification chez Adorno à partir de la question du corps : le corps oublié par la modernité scientifique, le corps réprimé associé à la nature et au féminin, le corps mutilé par la violence identitaire, et le corps marchandise et spectacle, instrumentalisé pour la production (Yun Lee, 2004). « Toute réification est un oubli » : un oubli de la souffrance, une anesthésie collective aux effets de la domination systématiquement organisée et reproduite par la réification."
Naït Ahmed, Salima ; Loslier-Simon, Marie : « Réification». Dictionnaire du genre en traduction / Dictionary of Gender in Translation / Diccionario del género en traducción. ISSN: 2967-3623. Mis en ligne le 09 Novembre 2023: https://worldgender.cnrs.fr/notices/reification/
In our first excursion of this week's #kg2023 lecture you will learn about the importance of reification, i.e. to make a statement about a statement. For RDF we will discuss traditional RDF reification as well as alternative approaches as e.g., RDF singleton properties or RDF*
video lecture: https://open.hpi.de/courses/knowledgegraphs2023/items/5IDjDbjsNFlNLkxLItxQUj
@fizise @fiz_karlsruhe @tabea @sashabruns @enorouzi @heikef #knowledgegraph #mooc #lecture #rdf #reification
So I am a week into my #Zizek #Lacan #Hegel studies, through Zizek's lens. All good. I think Zizek's #philosophy of looking at Hegel through the Lacanian lens is seductive. That said, where I find the lens of Zizek lacking, and I now wish he'd not talk about these 2(3) things any more are:
1. #Buddhism (https://thephilosophicalsalon.com/why-lacan-is-not-a-buddhist-a-belated-reply-to-my-critics/)
-the boy criticizes Buddhism like people criticize #Freud. All or nothing, for the most part.
2. #Christianity and #God https://www.youtube.com/watch?v=tABnznhzdIY
- I was a serious #catholic half my life, seminarian for minute, and an ordained deacon, still, even after I confessed my #atheism. So I get what he is saying. My atheism has never felt the same as #Dawkins or #Hitchens, whom we adore, and Zizek sneers. Slipping through the profound safety net religion and a transcendent, all powerful, personal god into the #existentialism of nothing was terrifying, it was my first experience of the "#real." This is it. This is all there is. The problem is it appears Zizek commits the #fallacy of #reification (if we understand it correctly). Clearly he knows it is #fiction, even if profound from a #psychoanalytic Hegelian #CriticalAnalysis, we get it we really do, but it is not real. The #event is real, and the fiction caused the event, but the fiction is still fiction. There is no God, IOP, that became an atheist. The #story Zizek emphasizes is powerful, the changing of the cosmos when #Jesus on the cross questions Gods love. Good story and that is all. Some RCC positions from recent popes: https://www.youtube.com/watch?v=PlBZy_iu0m8 and https://www.romereports.com/en/2021/09/14/full-homily-of-pope-francis-at/
So please, Zizek, can I say stay in your lane where you are brilliant, please.
One that allows every citizen of the nation to self-cultivate, self-realize, and self-actualize, and polymorphous perversely self-jolly their way into the Sophianic heights.
Self-improvement that also leads to social improvement is the ultimate form of masturbation.
I think this year's Nobel is a big driver behind the recent spate of confusing articles.
It's hard to imagine replacing our notions of #space & #time with "something else", or that they're merely "illusions". However, that does not change the fact that these are our self-defined inputs. We've been successfully using them to communicate & describe reality from our beginning.
Still, the reactions to the #reification of these abstract concepts (now counting over 100 years) are often worse than the error itself.
The media seems to be condoned by the 'leaders' of these fields, who decade after decade, choose to teach via 'mystical confusion' rather than to openly admit the inherent flaws in our best theories. Ego is a helluva drug.
The historical timeline has been redacted & sanitized so much that even ernest researchers are left with nothing more than the same set of useless quotes, that are humble-brags for how stupid you (the student) are, and how hopeless it would be for anyone to attempt to solve what the previous gods were incapable of.
Taken all together, this #clstrfk does not inspire much confidence in the '#system', the lack of which becomes more radical with each generation, displayed as anti-authority & anti-intellectualism. These generations & their attitude are now the norm.
On the bright side, there are no clearer examples of being on the precipice of #revolution.
@pietercolpaert yes, interesting opinion and surely legit from one particular point of view: Kinda curious (and still not convinced) whether RDF*/SPARQL* will help there ... In some sense being yet-another-reification-mechanism. While others (like #wikidata's namespace-reification, or various other property graph models) have grown to a point to be hard to rollback/capture in a single standard... IMHO, one of the troubles is that RDF1.0 didn't get #reification and the necessity to express *context* usable in the beginning is part of the issue: RDF1.1 didn't really manage to fix this, and not sure yet * will. Opinions welcome!